“I wonder at you. But I’ll make it clearer. Perhaps it really is incomprehensible. You see, attend to what I say. I appropriate three thousand entrusted to my honour, I spend it on a spree, say I spend it all, and next morning I go to her and say, ‘Katya, I’ve done wrong, I’ve squandered your three thousand,’ well, is that right? No, it’s not right—it’s dishonest and cowardly, I’m a beast, with no more self-control than a beast, that’s so, isn’t it? But still I’m not a thief? Not a downright thief, you’ll admit! I squandered it, but I didn’t steal it. Now a second, rather more favourable alternative: follow me carefully, or I may get confused again—my head’s going round—and so, for the second alternative: I spend here only fifteen hundred out of the three thousand, that is, only half. Next day I go and take that half to her: ‘Katya, take this fifteen hundred from me, I’m a low beast, and an untrustworthy scoundrel, for I’ve wasted half the money, and I shall waste this, too, so keep me from temptation!’ Well, what of that alternative? I should be a beast and a scoundrel, and whatever you like; but not a thief, not altogether a thief, or I should not have brought back what was left, but have kept that, too. She would see at once that since I brought back half, I should pay back what I’d spent, that I should never give up trying to, that I should work to get it and pay it back. So in that case I should be a scoundrel, but not a thief, you may say what you like, not a thief!”
“I admit that there is a certain distinction,” said the prosecutor, with a cold smile. “But it’s strange that you see such a vital difference.”
“Yes, I see a vital difference! Every man may be a scoundrel, and perhaps every man is a scoundrel, but not every one can be a thief, it takes an arch-scoundrel to be that. Oh, of course, I don’t know how to make these fine distinctions … but a thief is lower than a scoundrel, that’s my conviction. Listen, I carry the money about me a whole month, I may make up my mind to give it back to-morrow, and I’m a scoundrel no longer, but I cannot make up my mind, you see, though I’m making up my mind every day, and every day spurring myself on to do it, and yet for a whole month I can’t bring myself to it, you see. Is that right to your thinking, is that right?”
......
Both the lawyers laughed aloud.
“I should have called it sensible and moral on your part not to have squandered it all,” chuckled Nikolay Parfenovitch, “for after all what does it amount to?”
“Why, that I stole it, that’s what it amounts to! Oh, God, you horrify me by not understanding! Every day that I had that fifteen hundred sewn up round my neck, every day and every hour I said to myself, ‘you’re a thief! you’re a thief!’ Yes, that’s why I’ve been so savage all this month, that’s why I fought in the tavern, that’s why I attacked my father, it was because I felt I was a thief. I couldn’t make up my mind, I didn’t dare even to tell Alyosha, my brother, about that fifteen hundred: I felt I was such a scoundrel and such a pickpocket. But, do you know, while I carried it I said to myself at the same time every hour: ‘No, Dmitri Fyodorovitch, you may yet not be a thief.’ Why? Because I might go next day and pay back that fifteen hundred to Katya. And only yesterday I made up my mind to tear my amulet off my neck, on my way from Fenya’s to Perhotin. I hadn’t been able till that moment to bring myself to it. And it was only when I tore it off that I became a downright thief, a thief and a dishonest man for the rest of my life. Why? Because, with that I destroyed, too, my dream of going to Katya and saying, ‘I’m a scoundrel, but not a thief!’ Do you understand now? Do you understand?’’
The Brother Karamazov Book IX 7. Mitya's Great Secret. Received with Hisses